Blog Archives
God Has Friends In Low Places
The other day I was sitting out in the backyard listening to an audio book and getting a much-needed dose of vitamin D. Two Mockingbirds were darting back and forth just feet in front of me and were making so much noise that it was becoming difficult to hear my audio book. I knew that they had a nearby nest and were only trying to protect their young from a potential threat (apparently Mockingbirds don’t understand that paralyzed people in a wheelchair don’t pose a threat).
Then I saw two beautiful Bluebirds sitting in a nearby live oak tree just minding their
own business. Like me, they seemed to be doing their best to ignore the noise and the antics of the paranoid Mockingbirds. Every five minutes or so, one of the Bluebirds would fly over and land on the roof of a dilapidated birdhouse that Mary’s been meaning to replace. After observing this for almost an hour, Mary came outside and told me that the Bluebirds have a nest in that old birdhouse.
I was thinking that there must be a serious birdhouse shortage in our area for these beautiful Bluebirds to have chosen this run-down dwelling to build a nest. Then I remembered that Jesus was born in a smelly stable. Maybe there was a pair of Bluebirds nesting in that stable too.
I had somewhat of a revelation about the beautiful and holy taking up residence in dwellings that are far beneath them. It’s the one thing that distinguishes genuine Christianity from every other belief-system that can be named; the Holy Spirit (literally) resides in the followers of Christ.
“Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own?” (1 Corinthians 6:19)
It’s not a coincidence that Jesus was born in a place that most homeless people would have avoided. But, even if Jesus would have been born in the greatest palace on earth, it would have been far beneath Him. It’s as if God chose the lowest of places to emphasize this.
It’s also not a coincidence that we see this same pattern with the birth of the Church (Acts chapter 2). The Church began with the Holy Spirit indwelling a bunch of very ordinary men and women that were gathered together in a room. From a Holy God’s perspective, that “upper room” was a very “stable-like” scene. But even if the Holy Spirit began His work in the hearts of the holiest of men on earth, it would have been far beneath Him.
The disciples were grief-stricken after Jesus explained to them that He would have to die. He comforted them with the following words:
“I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you.” (John 1:16-17)
Later Jesus told the disciples that all of them would abandon Him. Peter stated emphatically that he would die with Jesus before denying Him. We now know that, out of fear of being arrested, Peter ended up denying Jesus three times within hours of making that vow.
But after being indwelt with the Holy Spirit (the “helper” and “Spirit of truth”), this same Peter stood before thousands of the very people he once cowered before and boldly declared that Jesus is “both Lord and Messiah.”
This man that was so afraid of being associated with Jesus on the night that He was arrested that he denied even knowing Him, years later would ask to be crucified upside down because he didn’t feel worthy to die in the same manner as his “Lord and Messiah.”
Biblical knowledge is so important, but theological knowledge alone cannot transform a person the way Peter and the other disciples were transformed: only the Holy Spirit can do that. And this kind of radical transformation is the true and lasting message of the Easter story.
“But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.” (Romans 8:11)
Trials Can Make Us Stronger
I never thought that I would be using a quote from the atheist philosopher Friedrich Nietzsche in one of my blog posts, but…
This quote came to my mind the other day and I began thinking about it and the man that wrote it. I spent most of February sick or recovering from the flu and other health issues. What little strength and energy I had before the illness has finally returned in the last few days. I’m definitely not physically stronger than I was before the illness. But I do feel spiritually stronger than I was before my battle with “that which did not kill me.”
As an atheist, Nietzsche only believed in the physical world so I can only assume that this quote was referring to trials making people (himself) physically and/or emotionally stronger. I wonder if he still believed those words while lying helpless and suffering from the effects of Syphilis for the last eleven years of his life.
As someone who has relied on caregivers for even longer than Nietzsche had to (ALS, not Syphilis), I empathize with the helpless, the suffering and their caregivers. But I feel great sympathy for those that do not place their hope and strength in Christ, regardless of the state of their health. I feel sympathy because, like Nietzsche, the “strength” and “hope” that they derive from physical/temporal pleasures do not provide genuine and lasting joy or peace. As King Solomon concluded, it’s “all vanity.”
I am convinced that the following is the only strength that can be gained from “that which does not kill us”:
“…we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed (strengthened) day by day. For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.” (2 Corinthians 4:16-18)
There are so many great earthly pleasures and blessings, but not even the best of them deserve our hope. If Christ is our hope, the pleasures we enjoy on earth will be so much more enjoyable because we’ll have our priorities in order and we won’t have to rely on the physical/temporal things for happiness.
“For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? But if we hope for what we do not see, with perseverance we wait eagerly for it.” (Romans 8:24-25)
Opportunities In Trials
In the midst of a trial, the greatest temptation we face is to hunker down and wait for the storm to pass. I don’t believe this is ever God’s will.
We tend to view trials as a kind of imprisonment, thinking our life is on hold until the day we’re released from the grip of the life challenge. ALS has made me a virtual prisoner of my own body for the last 18 years. It has been a very cruel warden. But I look around me and see other people fighting illness or trying to overcome addictions, depression, abuse, debt and so many other cruel masters.
We must continue to hope and pray for freedom from whatever is trying to “hold us,” and we should do everything in our power to move toward that goal. But, in the meantime, we should look for opportunities for God to use us right where we are. This is what the Apostle Paul did, and I’m convinced it’s what God wants us to do.
It was from prison that Paul wrote the following: “Now I want you to know, brethren, that my circumstances have turned out for the greater progress of the gospel…” (Philippians 1:12)
We don’t usually associate the word “progress” with imprisonment or any kind of trial, but I believe that we should. If we wait until we “have it all together” before we try to help and give hope to others, many will go without help and die without hope.
Would I be a hypocrite telling people that God still heals when I’ve been held in the grip of a terminal disease for 18 years?
Let me answer that with another question: Was Paul a hypocrite for writing about freedom in Christ from the depths of what was likely a rat infested dungeon?
Paul was almost stoned to death by an angry mob and severely beaten other times. He also suffered from what he called “a thorn in his flesh” (many Bible scholars say this “thorn” was poor eye sight). Regardless, it’s unlikely that Paul was the handsome and strong man depicted in the Bible movies. After spending much of his time in prison and enduring countless beatings, he was likely pale and scarred, and probably in pain 24/7. Yet, God used this suffering servant to heal and give hope to others.
The Apostles faced the same trials, temptations and human frailties that we face. Yet, in the midst of trying to overcome their own trials and temptations and battling their own demons, they were feeding the poor, healing the sick and giving hope to others by spreading the good news.
People don’t care about how much we know until they know how much we care. Maybe we wouldn’t have truly learned to care apart from our suffering.
I hope you’re successful in keeping all of your New Year’s Resolutions, and 2015 is the best year you’ve had so far. But we cannot wait for all of our hopes to be fulfilled before we offer help and hope to others.
We overcome as we help others to overcome.
Child-like Faith
As I’ve said in other posts, I do not believe that God causes trials. But He clearly does allow difficult times to come upon even those that are closest to Christ. (If you don’t believe this, please study the life of the Apostle Paul).
When you read the Old Testament, especially the book of Job, you’ll find that people of those times believed trials and tribulations only came upon the ungodly. Most of the book of Job is his so-called “friends” trying to figure out what Job did or didn’t do to deserve these horrible trials. Poor Job sits at their feet scraping his boils trying to defend himself against their baseless accusations.
Trials humble us and expose self-righteousness in others and in ourselves.
I’m thankful that I don’t have friends like Job. Today, when looking upon those going through difficult trials, the humbled believer will likely think, “There but for the grace of God go I.” So we usually don’t have to deal with people like Job’s friends today, but self-accusing thoughts do come and they can be even harsher than Job’s “friends.”
It’s true that, for good or bad, we reap what we sow. Being a Christian doesn’t exempt us from the health problems associated with smoking and obesity or the financial problems of living above our means. But I’ve seen Christians experience so many trials and tragedies (health and financial problems and horrible accidents…) that do not follow a simple pattern of cause and effect. ALS is one of these – there’s no known cause, yet I used to torment myself searching my past trying to find something so I could blame myself for this horrible disease.
It’s not that I had some kind of sick desire to add to my long list of mistakes, sins and dumb decisions, I just wanted things to be understandable – to fit a simple pattern of sowing and reaping.
This is one of the first lessons this 18-year trial with ALS taught me: man-made religion is simple, true faith is not. Religion looks for simple answers and this seems to be the “default setting” for humanity. In that sense I’m normal. Having the child-like faith that Jesus told us we needed goes against every adult instinct; it seems so illogical, and illogical is really difficult for reasonable adults.
“Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all.” (Mark 10:15)
Will you trust the unseen God when you face a trial that doesn’t fit the simple and logical law of sowing and reaping?
Spiritually speaking, answering “yes” to this question is to forfeit our right to adulthood. But I finally came to the point when I realized that this is the only way to receive the abundance of grace needed during these horrible trials – when things just don’t make sense. Before this revelation my spiritual walk was much like my physical walk; many stumbles and painful falls.
Children can understand simple things, but they have to trust adults when comprehension is beyond them. This is genuine humility and trust. If fallible adults receive this kind of trust from children, how much more should an infallible God receive this kind of child-like trust from even the most knowledgeable of adults?
“Reality, in fact, is usually something you could not have guessed. That is one of the reasons I believe Christianity. It is a religion you could not have guessed. If it offered us just the kind of universe we had always expected, I should feel we were making it up. But, in fact, it is not the sort of thing anyone would have made up. It has just that queer twist about it that real things have. So let us leave behind all these boys’ philosophies–these over simple answers. The problem is not simple and the answer is not going to be simple either.” C.S. Lewis
Thank you for reading,
Bill
Good Intentions
With all the bad going on in the world, I was thinking about how much better it would be if we acted on most of our good intentions. Not only would the recipients of the good actions be better off, but I’m convinced that the doers of those that act on their good intentions would experience a greater sense of joy, hope and overall contentment.
“The road to hell is paved with good intentions.”
Jesus did say that the southbound road is really wide and the northbound road is extremely narrow (Matthew 7:13), but I don’t remember Him ever mentioning what the pavement was made of. I think legalistic religion would tell us that the road to hell is paved with evil actions (sin). The opposite extreme would tell us that this dark road is paved with legalistic bricks that have impossible-to-keep rules imprinted on them. Like most things, I believe that the truth is somewhere in between the extremes.
When I read the Bible, especially the New Testament, it becomes clear that God views our wrong actions (sins of commission) just as harshly as He does our failure to act on our good intentions (sins of omission). For example, in the Matthew’s gospel (25:31-46), Jesus paints a scary picture of what judgment day will be like:
“…for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.’ “Then they themselves also will answer, “Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?’ “Then He will answer them, “Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.’
The frightening thing about the above passage is that these people who Jesus sent down the dark road, considered themselves to be Christians. If you read between the lines it becomes obvious that these people had developed a habit of not following the promptings of the Holy Spirit or their God-given conscience–they simply quit acting on their good intentions.
“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of (good) works…” (Ephesians 2:8-9),
The Bible is clear that we are not saved by good deeds; we’re saved by grace through a commitment to follow Christ. But that commitment (if genuine) should bear fruit in the form of good works (James 2:18). It’s so easy for Christians to come to a place where we believe that we’re good because we’re not behaving badly. By definition this is self-righteousness. But we don’t overcome evil (in ourselves and in the world) just by not trying to do wrong; we overcome evil by doing good:
“Don’t let evil get the best of you, but conquer evil by doing good.” (Romans 12:21 NLT)
When going through a serious trial, it’s tempting to think that we should somehow be exempt from having to do good works; we might think that we should only be the recipients of the good works of others during these difficult times. Don’t believe this, it will only lead to despair. Our good works might seem insignificant (compared to others) when life’s challenges limit our physical, emotional and/or financial abilities, but, as Christians, we’ll never become exempt from doing good works. This poverty-stricken widow set the perfect example for those going through a trial:
“And He (Jesus) sat down opposite the treasury, and began observing how the people were putting money into the treasury; and many rich people were putting in large sums. A poor widow came and put in two small copper coins, which amount to a cent. Calling His disciples to Him, He said to them, “Truly I say to you, this poor widow put in more than all the contributors to the treasury; for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.” (Mark 12:41-44)
Mary and I are so thankful for the family, friends and even people we didn’t know personally, that have helped us in so many ways throughout this almost 18 year battle with ALS (you know who you are). We don’t even want to think about how much worse this trial would have been had you not acted on your good intentions.
There are so many people in need, but maybe you feel, like I’ve felt at times, that you only have a penny’s worth of help, prayers, words of encouragement or even money to give. Think about the poor widow and just do what you can. I know that God will bless the person you help, and He’ll bless you for acting on your good intentions.
Unshakable Hope 